Tamil Sabbath School
Hope Sabbath School is a weekly in-depth interactive study of the Word of God.
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God created a good and complete world, and He appointed human beings, created in His image, to “tend and care for” His creation. Though sin broke the relationships that God had originally intended for us, we still have a role to play as stewards of the goodness of creation and caretakers of our fellow human beings. Fulfilling this role is one way we can honour God as our Creator.
God heard the cries of the suffering people of Israel in Egypt and intervened to rescue them. He sought to build a special covenant relationship with them and to work with them to establish a new society that would be a blessing to all, even those often forgotten, marginalised, and vulnerable.
God gave the Sabbath as a way of remembering Creation and Redemption, but it also has many practical benefits. It teaches us to trust in God’s provision for us; it teaches us to practice equality; and it can become a spiritual discipline that can transform all our relationships. Jesus demonstrated His ideal for the Sabbath by healing the sick and emphasising the Sabbath as a day to benefit those in need.
Psalms and Proverbs are two books particularly tuned to the challenges of living faithfully amid life’s common experiences and trials. Both offer insights into God’s vision for society and His special concern for the poor and oppressed. The cry of the Psalms and the wisdom of Proverbs are that God does notice and will intervene to protect those too often ignored or exploited. And if that’s what God’s about, it’s what we should be about, as well.
The Old Testament prophets were passionate and often angry and upset defenders of the way and will of God to their people. Reflecting the expressed concern of God Himself, this passion included a strong focus on justice for the poor and oppressed. The prophets’ calls to return to God included putting an end to injustice, something God also promised to do in His visions for a better future for His people.
While the prophets were concerned about evil in the land, they were particularly focused on the evil committed by people who claimed and worshiped God as their own. For the prophets and for Jesus, worship is inconsistent with injustice, and such religion is hypocrisy. The real worship that God seeks includes working against oppression and caring for the poor and needy.
In the Gospels, Jesus’ ministry is introduced and explained with reference to the work of the Old Testament prophets. Good news to the poor, freedom for the oppressed, and healing for the broken were proclaimed as markers of the Messiah—and something Jesus demonstrated throughout His ministry. Yet, in His death, He also suffered the brunt of injustice and ultimately overcame the worst of fallen humanity and inhumanity. Thanks to His unjust death in our behalf, our sins can be forgiven, and we have the promise of eternal life.
Jesus’ teachings set out a different way of living for those who are citizens and agents of the kingdom of God. Building on the foundation of the Old Testament Scriptures, He echoed and broadened the focus on caring for the poor and oppressed, emphasizing that His followers will live as people of compassion and mercy while they wait for His return.
Spurred by Jesus’ commission and the power of the Holy Spirit, the disciples and the early believers set out to share the message and mission of Jesus as widely as possible. Drawing from the teachings of Jesus and the Hebrew Scriptures, the members of the early church formed a new kind of community, sharing what they had with those in need, both within and beyond their community. By their example and their teaching recorded in their letters to these churches, the first Christian leaders urged the believers to lives of faithfulness and service, particularly to those in need.
God’s love as expressed in the plan of salvation and enacted in the life and sacrifice of Jesus offers us forgiveness, life, and hope. As recipients of this grace, we seek to share this with others, not to earn salvation, but because it is what we have been created and re-created to do. As such, the gospel transforms relationships and moves us to serve, particularly those most in need.
Our God will not allow evil to continue forever. The Bible’s great hope is the return of Jesus to bring an end to evil, to heal injustice and create a new world as it was meant to be. Built on the resurrection of Jesus, this hope transforms today and gives courage to our service for God and others as we wait for His return.
Becoming a follower of Jesus will change our lives in many ways, including producing in us a passion to join in with God’s active concern for the poor and downtrodden. Never an easy task and rarely popular, this will change our priorities and motivate us to take active steps to heal the hurt in the world around us.